A denomination, in Christian sense of term, is a religious organization that works with a name, a structure or joint doctrine. Denominationalism is itself a point of view that some or all Christian groups are, in some sense, versions of same thing, despite its distinctive features (Church in Lake Almanor). Not all denominations teach this: the vast majority of Christians belong to church that although partially accept the validity of other groups, consider the multiplication of slopes as a problem. Christian fundamentalism can get to consider the existence of so many denominations as an indication of sectarianism.
Anglicanism, for example, has never been fully identified as Protestant, even from the appearance of Oxford Movement in nineteenth century, led by John Henry Newman, Anglican writers were prompted to define more clearly the Catholic involvement of its churches, characterizing the Anglicanism then as an average, Protestant and Catholic pathway simultaneously.
Western Christians insisted that the Patriarch of Rome was to maintain a special position of authority over the patriarchs of church other cities (Patriarch of Alexandria, Patriarch of Antioch, Patriarch of Constantinople and even on the Patriarch of Jerusalem). However, the Eastern Christians claimed that all the patriarchs were of equal authority, having neither overrides jurisdictions outside own. The schism took hold and for centuries each churches regarded the other as a cause of division and was only under the papacy of John Paul II that the first significant to improve relations between the Churches of Rome and the Eastern Church reforms were made.
Many centuries after the Great Schism, Western Christianity (who called himself Catholic) experienced a series of geographically isolated reform movements that preceded the onset of Protestant Reformation. For example, in Italy, during the twelfth century, Peter Waldo brought together a group of followers known as the Waldenses, such a move was later absorbed by modern Protestant reformers.
Some current or past groups formally ceased to exist with the passing years. This applies, for example, the Gnostics (who sustained a dualistic model of deity), the Ebionites (who denied the divinity of Christ), the Apolinarios (who argued that Jesus was divine human body and mind), the Montanists (which proclaimed a new revelation granted tom). And the Arians (who argued that Jesus was a created being, so do not co-eternal with God the Father, the Arians, for some time, were more numerous in institutional Churches that non-Arians). Many ofse primitive groups, today considered heretical died for lack of followers or, in general, suppressed by institutionalized Churches in its early centuries developed a great effort to unify and define clearly what was not Christian doctrine.
The degree of mutual acceptance between different denominations, churches and Protestant movements is diverse, but tends to increase with the emergence of Christian ecumenical movements during the twentieth century and multilateral organizations like the World Council of Churches. Protestant theology for each denomination is generally defined by bodies themselves down and synthesized inir respective Statements of Faith.
Written originally as a series of complaints to encourage reform of Western Churches, not even remotely intended to achieve the effect they achieved, the texts of Luther, combined with the work of Swiss theologian Ulrich Zwingli and French theologian John Calvin, led to breakdown of European Catholic Christianity and founded what has become probably the second largest branch of modern Christianity (after Roman Catholicism), the so-called Protestantism.
After Schism of East and West, Eastern patriarchal primacy of Patriarch of Constantinople passed, however, each participant Churches Eastern Orthodoxy is autocephalous, and is therefore accountable only to itself by organizational issues and practice while corresponds to Patriarch of Constantinople protect the faith and doctrine. The Patriarch of Constantinople (renamed the city after Istanbul in modern Turkey) is also known as Ecumenical Patriarch, and holds a place of honor among the bishops as Primus inter pares. Along with the four oldest churches, there are other ten or less organized churches according to national borders (there is controversy regarding the fifteenth Churches, Orthodox Churches in America which is not recognized as autocephalous). Most of all Orthodox churches is, by number of parishioners at the beginning of century, the Russian Orthodox Churches.
Anglicanism, for example, has never been fully identified as Protestant, even from the appearance of Oxford Movement in nineteenth century, led by John Henry Newman, Anglican writers were prompted to define more clearly the Catholic involvement of its churches, characterizing the Anglicanism then as an average, Protestant and Catholic pathway simultaneously.
Western Christians insisted that the Patriarch of Rome was to maintain a special position of authority over the patriarchs of church other cities (Patriarch of Alexandria, Patriarch of Antioch, Patriarch of Constantinople and even on the Patriarch of Jerusalem). However, the Eastern Christians claimed that all the patriarchs were of equal authority, having neither overrides jurisdictions outside own. The schism took hold and for centuries each churches regarded the other as a cause of division and was only under the papacy of John Paul II that the first significant to improve relations between the Churches of Rome and the Eastern Church reforms were made.
Many centuries after the Great Schism, Western Christianity (who called himself Catholic) experienced a series of geographically isolated reform movements that preceded the onset of Protestant Reformation. For example, in Italy, during the twelfth century, Peter Waldo brought together a group of followers known as the Waldenses, such a move was later absorbed by modern Protestant reformers.
Some current or past groups formally ceased to exist with the passing years. This applies, for example, the Gnostics (who sustained a dualistic model of deity), the Ebionites (who denied the divinity of Christ), the Apolinarios (who argued that Jesus was divine human body and mind), the Montanists (which proclaimed a new revelation granted tom). And the Arians (who argued that Jesus was a created being, so do not co-eternal with God the Father, the Arians, for some time, were more numerous in institutional Churches that non-Arians). Many ofse primitive groups, today considered heretical died for lack of followers or, in general, suppressed by institutionalized Churches in its early centuries developed a great effort to unify and define clearly what was not Christian doctrine.
The degree of mutual acceptance between different denominations, churches and Protestant movements is diverse, but tends to increase with the emergence of Christian ecumenical movements during the twentieth century and multilateral organizations like the World Council of Churches. Protestant theology for each denomination is generally defined by bodies themselves down and synthesized inir respective Statements of Faith.
Written originally as a series of complaints to encourage reform of Western Churches, not even remotely intended to achieve the effect they achieved, the texts of Luther, combined with the work of Swiss theologian Ulrich Zwingli and French theologian John Calvin, led to breakdown of European Catholic Christianity and founded what has become probably the second largest branch of modern Christianity (after Roman Catholicism), the so-called Protestantism.
After Schism of East and West, Eastern patriarchal primacy of Patriarch of Constantinople passed, however, each participant Churches Eastern Orthodoxy is autocephalous, and is therefore accountable only to itself by organizational issues and practice while corresponds to Patriarch of Constantinople protect the faith and doctrine. The Patriarch of Constantinople (renamed the city after Istanbul in modern Turkey) is also known as Ecumenical Patriarch, and holds a place of honor among the bishops as Primus inter pares. Along with the four oldest churches, there are other ten or less organized churches according to national borders (there is controversy regarding the fifteenth Churches, Orthodox Churches in America which is not recognized as autocephalous). Most of all Orthodox churches is, by number of parishioners at the beginning of century, the Russian Orthodox Churches.
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